Phil Swift’s brilliant post on the relevance of Henry Mayhew’s 19th century investigations of London’s working classes for a politicized ethnography today has set off many reverberations inside my skull. One issue is the relationship between Mayhew’s project and Marx’s. Both are highly critical of the social causes of the condition of the working class, […] →Read more
Keith Hart’s improvised Cambridge tour in 7 webisodes
by Keith Hart
An archaeology of intellectual revolution. An improvisation from memory shot in a single take by Ricardo Leizaola on 25th February 2009 and edited by him. Spot the undeliberate errors. Part 1 Part 2 Part 3 Part 4 Part 5 Part 6 Part 7 →Read more
Why we urgently need to bring the concept of society up-to-date
by Keith Hart
This post is taken from Disputed Questions: a series of debates organized by Neil Turner for the Open Anthropology Cooperative. I would like to argue for the motion: One of the major challenges of anthropology is the redefinition of the concept “society.” The idea of society started out as a Latin expression for an ad […] →Read more
Iceland’s revenge
by Keith Hart
At the height of the credit boom, three Icelandic banks built up a huge trade by offering higher interest rates on deposits in Britain especially, but also in some other European countries, notably the Netherlands. At one time these banks had liabilities much larger than Iceland’s GNP. Their owners bought football clubs and the like. […] →Read more
Mauss on gifts, markets and money
by Keith Hart
The First World War was more than a watershed; it was an irreversible fissure in modern European history. The state had acquired undreamt of powers in the course of the war: to mobilize and kill off huge armies, to control production and distribution, to monopolize propaganda; from now on it was a struggle between rival […] →Read more
Waiting for emancipation: between slavery and freedom in West Africa
by Keith Hart
Some general and personal considerations Just as the institution of slavery sharpens the political concept of the free citizen by means of contrast (Finley “Between slavery and freedom”), the idea of emancipation suggests a moment of transition to freedom from its antithesis. The abolition movement in the 19th century was a dramatic expression of the […] →Read more
World War III
by Keith Hart
Sunam Son from Chicago wrote to me through the contact form to ask what I meant by my occasional references to a possible World War III. I wrote this in reply. 1. The economic crisis has provoked historical comparisons with the 1930s, but I consider another analogy might be when three decades of financial imperialism […] →Read more
Building the human economy
by Keith Hart
The Human Economy: A Citizen’s Guide (Keith Hart, Jean-Louis Laville and Antonio David Cattani Editors, to be published soon by Polity, Cambridge) is the first expression in English of a project that began a decade ago at the first World Social Forum in Porto Alegre. Much of this theoretical and practical work is unknown in […] →Read more
An anthropology of the internet
by Keith Hart
Is an anthropology of the internet possible? If so, what would it look like? I will attempt a provisional answer here, building on my book about the consequences of the digital revolution for the forms of money and exchange. People, machines and money matter in this world, in that order. Most intellectuals know very little […] →Read more
The social meaning of the power law
by Keith Hart
For some time now I have tried to relate major innovations in science and mathematics to the movement of society in history. At the grandest level of generalization, there are observations such as Oswald Spengler’s when, in The Decline of the West (1918), he contrasted ancient and modern ideas of number in terms of ‘magnitude’ […] →Read more
Welcome
The two great memory banks are language and money. Exchange of meanings through language and of objects through money are now converging in a single network of communication, the internet.
We must learn how to use this digital revolution to advance the human conversation about a better world. Our political task is to make a world society fit for all humanity.